"These days, we should send our missionaries to Europe" - Tanzanian Lutheran Counter Narratives to Homonationalism
Basic data for this talk
Type of talk: scientific talk
Name der Vortragenden: Weber, Charlotte
Date of talk: 17/06/2022
Talk language: English
Information about the event
Name of the event: 11th European Feminist Research Conference
Event period: 15/06/2022 - 18/06/2022
Event location: University of Milano-Bicocca
Organised by: ATGENDER – The European Association for Gender Research, Education and Documentation
Abstract
“These days, we should send our missionaries to
Europe” –
Tanzanian Lutheran Counter Narratives to Homonationalism Many African politicians, governments and church
leaders have positioned themselves against sexual minorities in the past,
through statements, legislature, and/or physical persecution. In Western media
discourse, Africa has repeatedly been called ‘the continent of homophobia’,
employing narratives of homonationalism (Puar) and sexual exceptionalism
(Dietze) and portraying Western sexuality as enlightened and ‘African sexuality’
as inherently backward. I argue that in order to overcome this racist dualism,
one has to examine the transnational, postcolonial entanglements between race,
religion, politics and sexuality. I will attempt to do so by looking at the
specific case of the Evangelical Lutheran Church in Tanzania (ELCT), which has
repeatedly declared homosexuality to be ‘un-African’ and ‘un-biblical’. The
ELCT was founded by German missionaries at the end of the 19th
century and is the second largest Lutheran church in the world. It is a
powerful religious and political actor in Tanzania and highly globally
integrated. In this paper I will analyze Tanzanian Lutheran counter
narratives to Western homonationalism and sexual exceptionalism. Through
these counter narratives the ELCT subverts long-standing global power relations,
by portraying Western sexuality as degenerated and its former missionary
churches as morally corrupted, while at the same time declaring itself as the
defender of Christianity. These counter narratives are formed through engaging
in relations with its Western partner churches as well as the general national
discourse. I argue that through the public employment of these counter
narratives, the ELCT actively promotes and takes part in the construction of a
Tanzanian ‘anti-homonationalist’ citizenship.
Keywords: Homonationalism; counter narratives, sexual exceptionalism; post-secular; post-colonial
Speakers from the University of Münster