"These days, we should send our missionaries to Europe" - Tanzanian Lutheran Counter Narratives to Homonationalism
Grunddaten zum Vortrag
Art des Vortrags: wissenschaftlicher Vortrag
Name der Vortragenden: Weber, Charlotte
Datum des Vortrags: 17.06.2022
Vortragssprache: Englisch
Informationen zur Veranstaltung
Name der Veranstaltung: 11th European Feminist Research Conference
Zeitraum der Veranstaltung: 15.06.2022 - 18.06.2022
Ort der Veranstaltung: University of Milano-Bicocca
Veranstaltet von: ATGENDER – The European Association for Gender Research, Education and Documentation
Zusammenfassung
“These days, we should send our missionaries to
Europe” –
Tanzanian Lutheran Counter Narratives to Homonationalism Many African politicians, governments and church
leaders have positioned themselves against sexual minorities in the past,
through statements, legislature, and/or physical persecution. In Western media
discourse, Africa has repeatedly been called ‘the continent of homophobia’,
employing narratives of homonationalism (Puar) and sexual exceptionalism
(Dietze) and portraying Western sexuality as enlightened and ‘African sexuality’
as inherently backward. I argue that in order to overcome this racist dualism,
one has to examine the transnational, postcolonial entanglements between race,
religion, politics and sexuality. I will attempt to do so by looking at the
specific case of the Evangelical Lutheran Church in Tanzania (ELCT), which has
repeatedly declared homosexuality to be ‘un-African’ and ‘un-biblical’. The
ELCT was founded by German missionaries at the end of the 19th
century and is the second largest Lutheran church in the world. It is a
powerful religious and political actor in Tanzania and highly globally
integrated. In this paper I will analyze Tanzanian Lutheran counter
narratives to Western homonationalism and sexual exceptionalism. Through
these counter narratives the ELCT subverts long-standing global power relations,
by portraying Western sexuality as degenerated and its former missionary
churches as morally corrupted, while at the same time declaring itself as the
defender of Christianity. These counter narratives are formed through engaging
in relations with its Western partner churches as well as the general national
discourse. I argue that through the public employment of these counter
narratives, the ELCT actively promotes and takes part in the construction of a
Tanzanian ‘anti-homonationalist’ citizenship.
Stichwörter: Homonationalism; counter narratives, sexual exceptionalism; post-secular; post-colonial
Vortragende der Universität Münster
Weber, Charlotte | Exzellenzcluster 2060 - Religion und Politik. Dynamiken von Tradition und Innovation |